Words of the Mother
The more I go, the more I know that it is in work that Sri Aurobindo’s integral yoga is best done.
Work done in the true spirit is meditation.
One can progress through meditation, but through work provided it is done in the right spirit one can progress ten times more.
It must not be forgotten that the offering is made to the Divine’s Work and not to any human enterprise.
Work for the Divine and you will feel an ineffable joy filling your being.
In works, aspiration towards Perfection is true spirituality.
If in the work you meet with some difficulties, look sincerely into yourself and there you will discover their origin.
The best way to work without getting tired is to offer the work you do (whatever work it is) to the Divine and to find in the Divine the support you need—for the Divine’s Force is inexhaustible and He answers always to whatever offer is made to Him sincerely.
Talk as little as possible. Work as much as you can.
Words from Sri Aurobindo
Work is part of the Yoga and it gives the best opportunity for calling down the Presence, the Light and the Power into the vital and its activities; it increases also the field and the opportunity of surrender.
Yoga through work is the easiest and most effective way to enter into the stream of this Sadhana.
…to quiet the mind and get the spiritual experience it is necessary first to purify and prepare the nature. This sometimes takes many years. Work done with the right attitude is the easiest means for that – i.e. work done without desire, ego, rejecting all movements of desire, demand or ego when they come, done as an offering to the Divine Mother, with the remembrance of her and prayer to her to manifest her force and take up the action so that there too and not only in inner silence you can feel her presence and working.
There should be not only a general attitude, but each work should be offered to the Mother so as to keep the attitude a living one all the time. There should be at the time of work no meditation, for that would withdraw the attention from the work, but there should be the constant memory of the One to whom you offer it. This is only a first process; for when you can have constantly the feeling of a calm being within concentrated in the sense of the Divine Presence while the surface mind does the work, or when you can begin to feel always that it is the Mother’s force that is doing the work and you are only a channel or an instrument, then in place of memory there will have begun the automatic constant realisation of Yoga, divine union, in works.
It is not at first easy to remember the presence in work; but if one revives the sense of the presence immediately after the work is over it is all right. In time the sense of the presence will become automatic even in work.
It is easy for one, comparatively, to remember and be conscious when one sits quiet in meditation; it is difficult when one has to be busy with work. The remembrance and consciousness in work have to come by degrees, you must not expect to have it all at once; nobody can get it all at once. It comes in two ways, – first, if one practices remembering the Mother and offering the work to her each time one does something (not all the time one is doing, but at the beginning or whenever one can remember,) then that slowly becomes easy and habitual to the nature.
Secondly, by the meditation an inner consciousness begins to develop which, after a time, not at once or suddenly, becomes more and more automatically permanent. One feels this as a separate consciousness from that outer which works. At first this separate consciousness is not felt when one is working, but as soon as the work stops one feels it was there all the time watching from behind; afterwards it begins to be felt during the work itself, as if there were two parts of oneself – one watching and supporting from behind and remembering the Mother and offering to her and the other doing the work. When this happens, then to work with the true consciousness becomes more and more easy.